The German geographer Johann Georg Kohl travelled through Dalmatia in the period between 1850 – 1852. Traversing the Dinaric alps, he stopped in Vrlika, which he described in his published notes as “a mouse hole”. Harsh, perhaps, from his well-travelled perspective, but it certainly is not a metropolis. Yet, talk to people who originate from Vrlika and you would think it could rival New York.
Wine is arguably the single-most important substance in the history of Europe. Evidence of early winemaking during the Neolithic exists abundantly, not only in Europe but throughout the Fertile Crescent and the Mediterranean world. It is mentioned in the Bible 233 times, and has permeated the literature of every Indo-European language. Serbian folk songs celebrate it, folk belief venerates it, and it follows a Serb through every moment of life.
If someone ever asks you to give them a lesson in the complexities of Balkan history, diversity of Balkan ethnography, and fluidity of Balkan linguistics, just point them to Vlasina and Krajište. It’s got it all.
Apologies for my absence. The demands of my job have kept me from posting new things on the blog, but I assure you that good things are coming. I’m actively researching, restoring and taking photos for upcoming posts that I hope you will find interesting.
Jewelry and adornment are as old as humanity, and our species has been very imaginative in creating unique, beautiful and sometimes bizarre ways to enhance our appearance. Often jewelry can be a cultural identifier, such as the neck rings of Padaung women, or the nose piercings of the Indian subcontinent. For the Balkan peninsula, one cultural identifier would have to be pafte, a piece of jewelry that is both beautiful and functional.
When the Slavs arrived in the Balkans in the seventh century, the many river valleys made for tempting migration routes. While tame and fertile, these canyons and flood plains were flanked by imposing but protective mountains. One group of them crossed the Danube and followed the Timok River in its winding course through the mountains that make up the modern-day Serbian and Bulgarian border lands. These tribes became known as the Timočani.
The Požarevac Morava district (Požarevačka Morava, Požarevačko Pomoravlje) gets its name from the city of Požarevac, found at the lower end of the Morava river valley, near the Danube. The city arose on the ruins of the Roman city of Margus, best known as the site of a treaty between the Byzantine Emperor Theodosius and the Huns, led by the brotherly duo of Attila and Bleda. It was part of the medieval Serbian kingdom of King Dragutin Nemanjić, until its Ottoman conquest in 1459. Apparently destined to be a place of peacemaking, it was also the site of the signing of the Treaty of Passarowitz (because, Austrians mangle every single Serbian town name they attempt to pronounce) which led to a short-lived peace between the Ottomans and their two western adversaries, the Austrian Empire and Venetian republic. Continue reading
Like most Slavic groups, the Serbs have a tradition of patrilineal descent reckoning, and this is reflected in many aspects of the culture, for example, inheritance of the slava or family patron saint. The kindred of a Serb can include individuals spanning ten generations; the Ѕerbian language has carefully defined these people with respect to their various roles and relationships in a rich vocabulary of kinship terminology.
Leskovac and its surroundings have been part of the Serbian state since its emergence in the early middle ages. From the rule of an unnamed Serbian Prince, whom Constantine Porphyrogenitos describes as being a vassal of “Emperor Heraclitus, when Bulgaria was under the Romaion” (i.e. before the establishment of a Bulgarian state). The Leskovac district, then known as Dubočica, was under the rule of the Vlastimirović princes through the 8th to 10h centuries, and under Stefan Nemanja, it became part of the state of Raška in the 12th century.