In a wedge of land bounded by the Danube, Morava, and Sava rivers, many great events of nineteenth and twentieth century Serbian history occurred. The area includes the modern-day capital, Belgrade, and the medieval capital, Smederevo. It was a chunk of geography that kingdoms vied for – Serbia, Byzantium, Hungary, the Ottomans all held it, and for good reason. The land is fertile, the forests rich, and the rivers were numerous. Besides the large, navigable rivers, the area is criss-crossed by seemingly countless smaller tributaries and streams, each creating habitable lowlands between hilly stretches, and each lending its name to local microregions.Read more
In a corner bounded by the Sava and the Danube, three centuries before the common era, Celts found the abandoned settlement of a Thracian tribe, the Singi. Recognizing its strategic advantages and abundance of resources, they settled there. A fortress arose, in Celtic dun, and Singidunum was born. It was home to Celts, Romans and Byzantines for a millenium before the Slavs arrived. Seeing the pale limestone palisades in the distance, they called it the White City – Beo Grad. It became part of the kingdom of King Dragutin Nemanjić in the 13th century, and flourished under Stefan Lazarević in 15th century. It fell into Hungarian hands, setting into play a back-and-forth struggle between the Kingdom of Hungary and the Ottoman Empire that went on for centuries. In 1594 as a reprisal for a Serbian uprising, Albanian Ottoman vezier Sinan Paša ordered the public burning of St. Sava’s relics on Vračar hill. The warring continued until Karađorđe liberated it on St. Andrew’s day 1807. The failed first rebellion led to notable migration of Serbs out of the region in 1813, and it took decades for the city to earn its place as capital of the Principality and Kingdom of Serbia.
Niš, in the south central part of Serbia, has its greatest claim to fame as the birthplace of Constantine, the first Byzantine emperor. Located near the confluence of the Nišava and Morava rivers, the valleys have always made for a natural thoroughfare since ancient times. By Constantine’s time, the Via Militaris or Carigradski Drum was a well travelled route for both trade and conquest. Continue reading
“The citizens of Travnik, the wisest in all Bosnia, know more tales than anyone else, but rarely tell them to strangers, much as the rich are loathe to give away their money. One of their stories is worth three of anyone else’s; in their judgment, at any rate “ Continue reading
The Tree of Life is known throughout Indo-European cultures, with ancient roots. Slavic cultures are no exception; the Tree of Life had robust meaning in both Pagan and Christian culture. Alongside its ritual and religious use, this symbol entered every aspect of Slavic and Serbian decorative art, from stone and wood carving to weaving and embroidery.
The term Vlah is from Old Slavonic, believed to share a common root with volkh, volkhov (magician, magus) and the pagan deity Volos, Veles (ancient slavic deity, protector of Livestock). The volkhov connection may seem strange, but it is proposed that the word was also used to designate the unknown, or strangers. This could arise from the distinctly different Vlach language which would have been unintelligible to the Slavs, or from the mystical ritual folk life of Vlasi (pl). The Vlachs were overwhelmingly pastoralists, and their lifestyle so closely tied to their flocks and herds that the etymology from Volos or Veles may have some basis there. With the adoption of Christianity, St. Blaise (Sv. Vlasije, Sv. Vlaho) took on the role of Veles, and is considered patron of domestic animals.
The German geographer Johann Georg Kohl travelled through Dalmatia in the period between 1850 – 1852. Traversing the Dinaric alps, he stopped in Vrlika, which he described in his published notes as “a mouse hole”. Harsh, perhaps, from his well-travelled perspective, but it certainly is not a metropolis. Yet, talk to people who originate from Vrlika and you would think it could rival New York.
Wine is arguably the single-most important substance in the history of Europe. Evidence of early winemaking during the Neolithic exists abundantly, not only in Europe but throughout the Fertile Crescent and the Mediterranean world. It is mentioned in the Bible 233 times, and has permeated the literature of every Indo-European language. Serbian folk songs celebrate it, folk belief venerates it, and it follows a Serb through every moment of life.
If someone ever asks you to give them a lesson in the complexities of Balkan history, diversity of Balkan ethnography, and fluidity of Balkan linguistics, just point them to Vlasina and Krajište. It’s got it all.